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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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Entries in Pride (6)

Thursday
16Jul2009

A certain Abramius, of Egyptian descent...

…lived a most harsh and rough life in the desert. He was smitten in his mind with troublesome self-conceit; he went to church and argued with the priests, and he said, “I was ordained priest just this past night by Christ; now allow me to perform the functions of a priest.”

The fathers took him away from the desert and brought him to a less ascetic and less exacting way of life, and they cured this man of his arrogance by bringing him, who had been the sport of demons, to a knowledge of his own weakness.

Palladius, Historia Lausiaca 53

Friday
15May2009

One day an angel of the Lord...

…told our father Pachomius to teach a brother about his salvation. This brother was engaging in great practices and a harsh ascesis, but he was doing so not for God but for vainglory. Our father Pachomius took him aside and told him, “It is written, ‘I have come down from heaven not to do my own will, but to do the will of the one who sent me.’ Now obey me: when the signal is given at midday to call the brothers to eat, you shall go too and you shall eat a little. And whatever food they eat you shall take a little of it too, although without eating your fill. But at evening, when the signal is given again, let us go and eat properly. So obey me, for I see that the enemy envies you and wants to destroy all your labor.”

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Thursday
14May2009

Once some brothers...

…from the monastery of Chenoboskion came and told Apa Pachomius, “A brother is sick and he wants to see you and to be blessed before he dies.” When the man of God heard this, he rose up and followed them. When he was about two miles from the monastery, the holy man heard a holy voice in the air. He lifted up his eyes and saw the soul of the sick brother with the holly angels, singing psalms and being taken to the blessed life of God. Now the brothers who were following him neither heard nor saw anything. As he stood and gazed a long time to the east, they said to him, “Why are you standing, O Father? Let us go quickly, that we may find him alive.”

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Monday
27Apr2009

The Monastery of St. Sergios is near to holy Bethlehem...

…about two miles away. The hegoumen there was a very devout man, Abba Eugenios, who later became bishop in Egypt, which is on the border of the first Thebaid. When we visited that monastery, he told us that when Abba Alexander the Cilician reached old age in the caves of the holy Jordan, he took him into his own monastery. For three months, at the end of his life, he was confined to bed. Ten days before he went to the Lord, he was assailed by a malicious demon. The elder began saying to the demon, “Wretch, you have come at the evening time. That is no great deed, for I am bed-ridden and immobilized. Without intending to, you have shown me your weakness, fool! If you were able and strong, you should have come to me fifty or sixty years ago. Then, by Christ Who lends me strength, I would have shown you your weakness. I would have beaten down your pride and bowed your stiff neck. This weakness which afflicts me is not of my own making, but something which weighs me down. However, I give thanks to God, to Whom I am going, and to Whom I shall make known the injustice which you inflict upon me by your merciless attack upon me at the end of my life, after so many years spent in rigorous asceticism.” He would say this, and much more besides, each day. Then on the tenth day, he surrendered his spirit to the Lord Jesus Christ in utter serenity and at peace.

John Moschus, Leimonarion (The Spiritual Meadow)

Wednesday
22Apr2009

I know of no falling away of a monk...

…which did not come from his reliance on his own sentiments. Nothing is more pitiful, nothing more disastrous than to be one’s own spiritual director.

Dorotheus of Gaza

Friday
06May2005

Poor Conquerers

It happens, I do not know how, that most of those who are proud never really discover their true selves. They think they have conquered their passions and they find out how poor they really are only after they die.

St. John Climacus, The Spiritual Meadow, 23