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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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Entries in Humility (26)

Friday
20Feb2009

When Abba Sophronius and I were in Alexandria...

…one day we went to the Church of St. Theodosios. A bald man came towards us who was wearing sack cloth down to his knees. He seemed to be insane. Abba Sophronius said to me, “Give me a coin and you shall see the virtue of the man who is approaching us.” I gave him five copper coins which he took and gave to the one who seemed to be insane. He received them without a word. Keeping ourselves out of sight, we followed him. When he had turned the street corner, he stretched out his right hand in which he held the coins towards heaven, held it up high, and then prostrated himself before God. Then, he went his way, leaving the coins on the ground.

John Moschus, Leimonarion (The Spiritual Meadow) 111

Friday
13Feb2009

A brother who had withdrawn from the world...

…and taken the monastic habit shut himself up immediately, saying, “I am now an anchorite.” When they heard him say this, the old men came to drive him away and made him go the round of all the brethren’s cells, bowing before them and saying, “Forgive me, for I am not an anchorite, but a beginner.”

Saturday
07Feb2009

An anchorite was living close to a monastery...

…and he led a very austere life. Now it happened that some visitors came to the monastery and constrained him to eat outside the proper time. Afterwards the brothers said to him, “Abba, were you not grieved by that?” He said to them, “I am grieved only when I do my own will.”

Sunday
01Feb2009

Amma Syncletica said...

…”Just as a treasure that is exposed tarnishes and loses its value, so a virtue which is known vanishes; just as wax melts when it is near fire, so the soul is destroyed by praise and loses all the results of its labor.”

Friday
18Jan2008

Abba Macarius of Alexandria heard...

…that the Tabennesiotes (disciples of St. Pachomius) had a great way of life, so he changed his clothes, assumed the appearance of a laborer, and traveled for fifteen days into the Thebaid, going into the desert. Arriving at the monastery of Tabennisi, he sought out their archimandrite Pachomius, a most worthy man who had the gift of prophecy. Pachomius did not know Macarius, who upon meeting him said, “I beg you, receive me into your hermitage that I may become a monk.”

Pachomius said to him, “You come here already an old man; you cannot practice the ascetic life. The brethren are ascetics and you cannot bear their labors. You will be embarrassed and leave, and will revile them.” Nor did he receive him on the first day or the second, but not until the seventh.
After he had stood his ground with perseverance and in fasting, he said, “Receive me, Father. If I do not fast and work along with them, order me to be expelled.”

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Thursday
02Mar2006

Repentance, Mourning, Humility

Repentance raises a man up. Mourning knocks at heaven’s gate. Holy humility opens it.

St. John Climacus, The Ladder of Divine Ascent

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