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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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Tuesday
29Sep2009

There was a presbyter from Kellis...

…who was discerning. While coming into the church to complete the synaxis, he saw a number of demons outside the cell of one of the brothers. Some had taken the form of women who were speaking indecently, and others of blasphemous youths; others were dancing while still others were trying on different outfits. The old man sighed and said, “The brother persists in negligence in every way, and because of it the wicked spirits surround his cell in this disorderly manner.” Therefore, when he had completed the synaxis, he returned and entered the cell of the brother, and said to him, “I am suffering, brother. I have faith in you, and if you pray for me, God will completely relieve my heart from suffering.” The disciple was shamed, and said, “Father, I am not worthy to pray for you.” The old man persisted, pleading and saying, “I will not leave unless you promise me that you will say one prayer for me every night.” The brother obeyed the old man’s command. The old man did this because he wanted a new way to ensure that the brother would pray at night.

Therefore, when the brother rose in the night, he said the prayer for the old man. After finishing the prayer, he was struck with contrition, and said to himself, “Wretched soul, you pray for the old man, but you do not pray for yourself.” Therefore he offered one prayer for himself. He did this for a week, offering two prayers each night, one for the old man and one for himself.

On Sunday, while the old man was going to the church, he saw the demons once again standing outside the brother’s cell, looking glum, and the old man knew that the demons were grieved because the brother prayed. He was filled with joy and went to the brother, saying, “Have charity and offer another prayer for me each night.” After saying the two prayers for the old man, he was struck again with contrition, and said to himself. “O miserable one, offer another prayer for yourself.” He did this for a whole week, offering four prayers each night.
When the old man came again, he saw the demons glum and silent, and gave thanks to God, and went in again to the brother and urged him to offer another prayer for him. The brother also offered one for himself, and said six prayers at night. When the old man came again to the brother, the demons were angry with the old man, furious about the salvation of the brother. The old man gave glory to God and after entering his cell and exhorting him not to be negligent but the pray unceasingly, let him alone. The demons, seeing the brother’s perseverance in the prayers and in soberness, by the grace of God left him.

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