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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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Friday
28Aug2009

Abba Cronius said that Abba Joseph of Pelusium told him the following story:

When I was living in Sinai, there was a brother who was good, ascetic, and handsome. He came to church for the Liturgy dressed in a little old mafort patched and darned all over. Once when I saw him coming to the Liturgy I said to him, “Brother, do you not see the brothers, looking like angels for the Liturgy in church? How can you always come here in that garb?” He said to me, “Forgive me, abba, but I have nothing else.” So I took him in to my cell and gave him a tunic and whatever else he needed. After that he wore them like the other brethren and was like an angel to look at.

Now once it was necessary for the fathers to send ten brethren to the emperor about something or other, and he was chosen as one of the group to go. When he heard this, the brother made a prostration before his abba saying, “In the Lord’s name, excuse me, for I am the slave of a great man there, and if he recognizes me, he will deprive me of my habit and force me to serve him again.” The brothers were convinced and left him behind. But later, they learned from someone who had had known him well when he was in the world that he had been the head of imperial administration and that he had spoken as he did as a ruse, so that no one would know this or bother him about it. So great, amongst the fathers, was their concern to flee from glory and the peace of this world!

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