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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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Monday
06Jul2009

A brother whom another brother had wronged...

…came to see Abba Sisoes and said to him, “My brother has hurt me and I want to avenge myself.” The old man pleaded with him saying, “No, my child, leave vengeance to God.” He said to him, “I shall not rest until I have avenged myself.” The old man said, “Brother, let us pray.” Then the old man stood up and said, “God, we no longer need you to care for us, since we do justice for ourselves.” Hearing these words, the brother fell at the old man’s feet, saying, “I will no longer seek justice from my brother; forgive me, abba.”

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Abba Sisoes expressed himself freely one day, saying, “Have confidence: for thirty years I have not prayed to God about my faults, but I have made this prayer to him: “Lord Jesus, save me from my tongue,” and until now every day, I fall because of it, and commit sin.”

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Abba Joseph asked Abba Sisoes, “For how long must a man cut away the passions?” The old man said to him, “Do you want to know how long?” Abba Joseph answered, “Yes.” Then the old man said to him, “So long as a passion attacks you, cut it away at once.”

Abba Sisoes the Great, commemorated 6 July

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