Word from the Desert

Meditations on the Orthodox Life from the Early Church Fathers, Ascetics, Saints and Righteous

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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov

In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.

~Alexandar Kalomiros, Against False Union, 1959

The mysteries of our Faith are unknown and not understandable to those who are not repenting.

~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

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Wednesday

01Jul2009

In the Holy Trinity hut of St. Anne's Skete (on Mt. Athos)...

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Jul 1, 2009 |

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…there lived, many years ago, five natural brothers. Because of Satan’s envy, they started quarrelling among themselves in such a way that they became known as troublemakers. They did ask forgiveness of each other every night, however, and thus they were forgiven.

Many years were passed in this way. Then one day no noise was heard coming from their hut. That night the dikaios of the skete was informed in his sleep that all five brothers had reposed in the Lord. He went with some other fathers to the hut, and indeed they saw that it was true. All five of them had departed to the Lord in a position of prostration, while asking forgiveness of each other. The forgiving and merciful God had taken them away right after Vespers.

Thus God gave a sign of justification and salvation, a proof of correction and forbearance, and a sign that one should never judge his fellow men.

from An Athonite Gerontikon