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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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Friday
19Jun2009

There was in Alexandria a virgin...

…of humble appearance but of overbearing disposition. She was exceedingly rich, but never gave an obol to a stranger, virgin, church, or poor man. Despite the many rebukes of the fathers, she did not turn herself away from material wealth. Now she had some relatives and she adopted one of them, her sister’s daughter, and night and day without any longing for heaven she kept promising her all her wealth…

Now they say that the blessed Macarius wished to “tap a vein” of this virgin to alleviate her greed. This Macarius, priest and superior of the poorhouse for cripples, devised the following ruse. In his younger days he had been a worker in stones, what they call a gem engraver. He went to her and said: “Some precious stones, emeralds, and hyacinths, have come into my possession. Whether they are simply a find or stolen property, I cannot say. Their value has not been ascertained, since they are priceless, but they can be had by anyone who has five hundred coins. If you take them, you will get your five hundred coins back from one stone; the rest you can use to pretty up your niece.”

Intent on his every word, the maiden took the bait and fell at his feet. “I beseech you,” she exclaimed, “do not let anyone else have them.” Then he invited her, “Come to my house and see them.” She was not willing to wait, however, but put down the five hundred coins for him, saying, “Take them as you wish; for I do not want to see the man who puts them up for sale.”

He took the five hundred coins and gave them for the needs of the hospital. Some time elapsed, and since the man seemed to have a very great reputation in Alexandria, and a love of God, and was charitable he was active until he was a hundred; we spent some time with him ourselves well, she was discreet about reminding him. Eventually she found him in the church and asked him, “I beg you, what did you decide about those stones for which I gave you the five hundred coins?”

He said in reply, “Just as soon as you gave me the money, I put it down for the price of the stones. If you wish, come and see them in the hospital, for they are there. Come and see if they please you; if they do not, take your money back.”

Now the hospital had the women on the upper floor and the men on the ground floor. And leading her he brought her up to the entrance and asked: “What do you want to see first, the hyacinths or the emeralds?” She replied: “As you please.” He took her to the upper floor, pointed out the crippled and diseased women, and said: “Look, here are your hyacinths!” And he led her back down again and showed her the men: “Behold your emeralds! If they do not please you, take your money back!” Turning about then, she left, and going back she became ill from much grief, because she had not done this in God’s way.

Palladius Hist. Laus. 6. 1 9

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