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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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Wednesday
04Nov2009

One Sunday when this saintly man (St. John the Almsgiver)...

…was going down to his church there came to him one whose whole house had been despoiled by burglars; they had taken everything even down to his mattress. The sufferer was in great distress but, as those who had robbed his house could not be found in spite of a strict search, he was finally obliged by his extreme want, very shamefacedly, to apply to the Saint and told him about his misfortune. The Saint was very sorry for him—for he was one of the prominent foreign residents—and whispered to the man in charge of the gold to give him fifteen pounds of gold. When the latter went out to give the money to the man he took counsel with the cashier and with the treasurer and at the Devil’s prompting they grudged him so large a sum and gave him only five pounds.

On the venerable Archbishop’s return from the service, a widow woman, who had an only son, brought him news that she intended to give him five hundred pounds of gold. After he had received this message and dismissed his venerable council, he summoned the stewards and said to them, ‘How many pounds did you give to my suppliant?’ and they answered, Fifteen pounds, sir, as your Holiness commanded’ But by the grace residing in him he perceived that they were lying, so he sent for the recipient and asked him how much he had received. On his replying ‘Five pounds’, the Saint produced from his venerable hand the bond the woman had given him and said to them, ‘God will demand the other ten hundred pounds from you, for, if you had given fifteen pounds as my humbleness ordered, she who has offered me five hundred pounds would have given fifteen, and to convince you of this I will send and ask the giver to come’. He dispatched two pious men to fetch the very pious woman who had given him the bond and to bring her to the baptistry; he sent her a message, ‘Come to my humbleness and bring with you the offering which God put it into your heart to bring to Him’. She arose hurriedly and came into the presence of the Saint bringing the sum of money with her.

After receiving her oblation and bestowing many blessings upon her and her son, the Patriarch said to her: ‘I charge you by your prayers mother, tell me, did you intend to give only this to Christ or a little more in addition?’ As she perceived that the inspired man had guessed what she had done she fell to trembling and said: ‘By your Reverence’s holy prayers and by my patron saint, Menas, I had written fifteen hundred on the bond and an hour before I gave it to your Reverence as I was standing during the service, I opened it unthinkingly and read it; I, your unworthy servant, had written it with my own hand and yet I found that the “ten.” had got wiped out of itself. Then in my amazement I said to myself, “Evidently it is God’s will that I should not give more than five”.’ When the Patriarch had dismissed the pious woman, the stewards who had disobeyed him fell at his feet craving his forgiveness and assuring him that they would never transgress again.

Leontius, Life of John the Almsgiver 8

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