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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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« An old man was asked... | Main | Abba Moses the Ethiopian, commemorated 28 August »
Friday
29Aug2008

There was a certain Moses...

…a black Ethiopian, who served as houseman to some official in the administration. His master discharged him for exasperating behavior and for stealing; he was thought even to have committed murder… They say that he had been head of a robber gang, and the principal story of his stealing episodes was one in which he bore a grudge against a shepherd who one night stood between him and his objective with his dogs.

Desiring to kill the shepherd, he searched for the place where he kept the sheep. He was notified that it was across the Nile. The river was then in full flood and at least a mile across, so he put his sword between his teeth, placed his cloak on his head, plunged into the river, and swam to the other side. While he was swimming across the river, the shepherd was able to escape by burying himself in the sand. Well, Moses selected and killed four rams, tied them together with a cord, and swam back again.

He came to a small slaughtering place and skinned them. Then he ate the best part of the meat and sold the sheepskins to buy some wine. He then drank off a measure of wine, equal to eighteen Italian pints, and went off fifty miles to where he had his band. He was suddenly brought to his senses by some circumstance and he betook himself to a monastery…

Among other things, this too is told of him: Four robbers, not knowing who he was, fell upon him in his monastic cell. He tied them all together like a package, put them on his back like a bundle of straw, and took them to the church where the brethren had gathered. “Since I may not hurt anyone, what do you want me to do with these?”

The robbers confessed and knew then that he was Moses, the onetime notorious and well known robber. They glorified God and spurned the world because of his conversion. For they reasoned thus, “If he who was such a strong and powerful thief fears God, why should we put off our own salvation?”

It was said of Abba Moses the Ethiopian, that the demons attacked him, trying to draw him back into his old ways of intemperance and impurity. He was tempted to such an extent, that he nearly failed in his resolution. Then he went to the great Isidore, I mean the one in Scete, and related all the details of the contest to him.

Isidore said, “Do not be discouraged. These were the beginnings, and for this reason they were the more severe as they attacked, since they were testing your character. A dog does not by nature stay away from a meat market, but only if the market is closed up and no one gives him anything does he stop coming by. So also in your case. If you stand firm, the demon will have to leave you in discouragement.

Palladius, Historia Lausiaca 19.1 6
Abba Moses the Ethiopian, commemorated 28 August

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