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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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« The person who is possessed by material things... | Main | An Athonite ascetic said... »
1:36PM

A layman who had a son...

…came to see Abba Sisoes on Abba Anthony‚s mountain. On the way, it happened that his son died. He was not troubled by this but brought him with confidence to the old man and bowed down with his son, as though making prostration, so that he would be blessed by the old man. Then the father stood up, left the child at the old man‚s feet and went outside. The old man, thinking that the boy was bowing to him said, “Get up, go outside.” For he did not know that he was dead. Immediately the boy stood up and went out. When he saw it, his father was filled with amazement and went back inside. He bowed before the old man and told him the whole story. When he heard it the old man was filled with regret, for he had not intended that to happen. So the disciple asked the father of the child not to speak of it to anyone before the old man’s death.

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A brother asked Abba Sisoes the Theban, “Give me a word,” and he said, “What shall I say to you? I read the New Testament, and then I turn to the Old.”

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Abba Ammoun of Rhaithou asked Abba Sisoes, “When I read the Scriptures, my mind is wholly concentrated on the words so that I may make elaborate comments and so to prepare myself to answer questions on it.” The old man said to him, “That is not necessary; it is better to enrich yourself through purity of spirit and to be without anxiety and then to speak simply.”

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Abba Sisoes said, “Let yourself be despised, cast your own will behind your back, and you will be free from care and at peace.”

St. Sisoes the Theban, commemorated 6 July


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