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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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5:37AM

The blessed Melania told me this...

…When I first came from Rome to Alexandria and heard about (Abba Pambo’s) virtue from the blessed Isidore, who showed me the way to him in the desert, I took him a silver coffer containing three hundred pounds of silver and invited him to share in my wealth. He was sitting weaving palm leaves, and he merely blessed me and said, “May God reward you!”

And he told his steward Origen, “Take this and dispense it to all the brethren down in Libya and on the islands, for those monasteries are in greater need.” He gave him orders not to dispense any of it in
Egypt because that country was better off.”

She continued: I was standing by and expecting to be honored and praised by him for my donation, but I heard nothing from him, and so I spoke up to him, “So you may know, my lord, how much it is, there are three hundred pounds.”

He did not so much as raise his head, but said, “My child, He who measures the mountains knows better the amount of the silver. If you were giving it to me, you spoke well, but if you are giving it to God, who did not overlook the two obols, then be quiet.”

Palladius, Historia Lausiaca 10.2-4


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