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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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9:57AM

from Vespers of the Sunday of Cross Adoration

O Lord, Thou hast stretched out Thine hands of Thine own will upon the Cross: fill us with Thy light through fasting and through prayer, through abstinence and works of charity; and count us worthy to adore Thy Cross with contrite hearts, for Thou art good and Thou lovest mankind.

O mighty wonder! Before us stands the Wood, on which Christ was crucified in the flesh. The world venerates it and, illumined, cries aloud: “Great is the power of the Cross! When devils look upon it, they are burnt; by the sign of the Cross they are consumed with fire.” O pure and holy Wood, I call thee blessed; I honor thee and worship thee with fear, and I give glory unto God who through thee hast bestowed upon me life without end.


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