Search

Quotables

Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

Powered by Squarespace
About

‘Word from the Desert’ is an email regularly sent out on the Yahoo! Orthodox Convert List-Serve and is reprinted here with permission.

To receive these meditations via email you’ll need to join the List-Serve. If you would prefer utilizing an RSS Reader with this regularly updated site, please click on the link below to get the xml feed for your Reader.

« Elder Paisios of the Holy Mountain said... | Main | For I am confident... »
2:08PM

John, the herald of the Lord and His baptizer...

(a bit late, but I just found the text –the earliest version of the event commemorated today, 24 February)

…revealed his head which, at an unspeakably horrible demand, Herodias had once accepted after it had been cut from his shoulders and placed on a dish, and buried far from his headless body. He revealed his head to two eastern monks (probably sometime in the mid-4th century) entering Jerusalem to celebrate the resurrection of Christ the Lord, so that when they reached the place where the former king Herod lived they were advised to search around and dig the ground up faithfully. So while they were journeying back to their own places, carrying in their rough saddle-bag the head they had discovered by faith, a certain potter from the city of Emesa (Homs), fleeing from the poverty which threatened him daily, showed himself to them as a companion. While, in ignorance, he was carrying the sack entrusted to him with the sacred head, he was admonished in the night by him whose head he was carrying, and fleeing both his companions he made off with it.

He entered the city of Emesa immediately with his holy and light burden, and as long as he lived there he venerated the head of Christ’s herald. At his death, he handed it over in a jar to his sister, who was ignorant of the matter. Then she left it to her heir, stored away and sealed just as it was. Next a certain Eustochius, who was secretly a priest of the Arian faith, unworthily obtained this great treasure and dispenses to the rabble, as if it were purely his own, the grace which Christ the Lord bestows on His inconstant people through John the Baptist. When Eustochius’s wickedness was detected, he was driven out of the city of Emesa.

Afterwards, this cave, in which the head of the most blessed John was set in an urn and reburied underground, became the abode of certain monks. Finally, while the priest and head of the monastery, Marcellus, was living a faultless life in that cave, blessed John, the herald of Christ, revealed himself and his head to Marcellus and showed that it was buried here, conspicuous by its many miracles. It is agreed therefore that this venerable head was found by the foresaid priest Marcellus while Uranius was bishop of the city mentioned. This was on the twenty-fourth day of February in the consulship of Vincomalus and Opilio, in the middle week of the Paschal fast, and the ruling emperors were in fact Valentinian and Marcian.

Marcellinus Comes, (6th century), Chronicle, for 9/452 - 8/453
On the Finding of the Head of St. John the Baptist, commemorated 24 February


PrintView Printer Friendly Version

EmailEmail Article to Friend

Reader Comments

There are no comments for this journal entry. To create a new comment, use the form below.

PostPost a New Comment

Enter your information below to add a new comment.

My response is on my own website »
Author Email (optional):
Author URL (optional):
Post:
 
All HTML will be escaped. Hyperlinks will be created for URLs automatically.