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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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8:06PM

We also saw another father in the desert...

…not far from the city, called Theon, a holy man who had lived as an anchorite in a small cell and had practiced silence for thirty years. He had performed many miracles and was held to be clairvoyant by the people of those parts. A crowd of sick people went out to see him every day, and laying his hand on them through the window, he would send them away cured. One could see him with the face of an angel giving joy to his visitors by his gaze and abounding with much grace.

Not long before, some robber had come at night from some distance away to attack him. They thought that they would find a considerable sum of gold hoarded by him, and intended to kill him. But he prayed, and they remained at the door, rooted to the spot, until daybreak. When the crowd came to him in the morning and proposed to burn these men alive, he was forced to speak a single sentence to them: “Let them go unharmed; if you do not, my gift of healing will leave me.” They obeyed, for they did not dare to contradict him. The robbers at once entered the neighboring monasteries, and with the help of the monks changed their way of life and repented of their crimes.

By grace the man had a competent knowledge of three languages, being able to read Greek, Latin and Coptic, as many told us, and as we discovered from the father himself. For knowing that we were strangers, he wrote on a slate, giving thanks to God for our visit.

He ate vegetables but only those that did not need to be cooked. They say that he used to go out of his cell at night and keep company with wild animals, giving them to drink from the water which he had. Certainly one could see the tracks of antelope and wild asses and gazelle and other animals near his hermitage. These creatures delighted him always.

Historia Monachorum in Aegypto 6


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