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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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Thursday
18Dec2008

But seek first the Kingdom of God and His righteousness...

“…and all these things shall be added to you.” This commandment of the Lord, which conveys a complete and total trust in Divine Providence, is the ascetic’s slogan and living practice.

The father Cherubim was a carefree ascetic (on Mt. Athos), filled with faith and hope. He was also a little hard of hearing, and one time he was isolated by snow in his impoverished hermitage for over a week without food. One day a stranger with a loaded mule knocked at his door. It was almost night. He asked whether he had time to reach St. Peter’s Cave before dark and then return to St. Paul’s Monastery.

Ascetic Cherubim said to him, “My brother, there is so much snow that you won’t be able to get to St. Peter’s Hermitage, even if you had ahead of you a whole day. Stay here tonight and you can go early tomorrow morning.”

The stranger replied, “Geronda, I have brought some food supplies which I would like to sell and then return to my work tonight. If you like, you may do me a favor by keeping them, and just giving me a little money in return.”

“Since you are in a hurry, leave them here in this corner, and I will go and get for you the money which was given to me by a pilgrim.” He went to his room while the stranger was unloading the goods, but when he returned he was not there. He had disappeared. Father Cherubim looked outside and called, but there were neither footprints nor animal tracks in the snow. Then he realized that it had all been the visible energies of the invisible Divine Providence, which looks after everything. He entered his little chapel and thanked the Lord. With gratitude he placed food supplies in his small storage space. They lasted him the whole winter.

from An Athonite Gerontikon

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