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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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6:34PM

One of the fathers...

…who had gone to Constantinople to attend to some necessary business said to me: While I was sitting in the church, a man who was illustrious in the worldly sense but also a great lover of Christ came in; and when he saw me, he sat down. He then began asking about the salvation of the soul. I told him that the heavenly life is given to those who live  the earthly life in a seemly way.

“You have spoken well, father,” he said. “Blessed is the man whose hope is in God and who presents himself as an offering to God. I am the son of a man who is very distinguished by the standards of the world. My father was very compassionate and distributed huge sums among the poor. One day he called me; showing me all his money, he said to me: `Son, which do you prefer; that I leave you my money, or that I give you Christ as your guardian?’ Grasping the point he was making, I said I would rather have Christ; for everything that is here today shall be gone tomorrow. Christ remains forever. So from the moment he heard me say that, he gave without sparing, leaving very little for me when he died. So I was left a poor man and I lived simply, putting my hope in the God whom he bequeathed to me.”

“There was another rich man, one of the leading citizens, who had a wife who loved Christ and feared God; and he had one daughter, his only child. The wife said to the husband: `We have only this one daughter, yet the Lord has endowed us with so many goods. What does she lack? If we seek to give her in marriage to somebody of our own rank whose way of life is not praiseworthy, it shall be a continual source of affliction to her. Let us rather look for a lowly man who fears God; one who will love her and cherish her according to God’s holy law.’ He said to her, `This is good advice. Go to church and pray fervently. Sit there, and whoever comes in first, he it is whom the Lord has sent.’”

“This she did. When she had prayed, she sat down and it was I who came in at that moment. She sent a servant to call me straightaway and she began asking me where I was from. I told her that I was from this city, the son of such-and-such a man. She said, `He who was so generous to the poor? And have you a wife?’ I said I had not. I told her what my father had said to me and what I had said to him. She glorified the Lord and said, `Behold, the Good Guardian whom you chose has sent you a bride - and riches, so that you may enjoy both in the fear of God.’ I pray that I might follow in my father’s footsteps to the end of my days.”

John Moschos, Leimonarion (The Spiritual Meadow) 201


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