Search

Quotables

Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

Powered by Squarespace
About

‘Word from the Desert’ is an email regularly sent out on the Yahoo! Orthodox Convert List-Serve and is reprinted here with permission.

To receive these meditations via email you’ll need to join the List-Serve. If you would prefer utilizing an RSS Reader with this regularly updated site, please click on the link below to get the xml feed for your Reader.

« Abba Evagrius said... | Main | Someone asked Abba Anthony... »
12:49PM

Abba Macarius of Alexandria heard...

…that the Tabennesiotes (disciples of St. Pachomius) had a great way of life, so he changed his clothes, assumed the appearance of a laborer, and traveled for fifteen days into the Thebaid, going into the desert. Arriving at the monastery of Tabennisi, he sought out their archimandrite Pachomius, a most worthy man who had the gift of prophecy. Pachomius did not know Macarius, who upon meeting him said, “I beg you, receive me into your hermitage that I may become a monk.”

Pachomius said to him, “You come here already an old man; you cannot practice the ascetic life. The brethren are ascetics and you cannot bear their labors. You will be embarrassed and leave, and will revile them.” Nor did he receive him on the first day or the second, but not until the seventh.
After he had stood his ground with perseverance and in fasting, he said, “Receive me, Father. If I do not fast and work along with them, order me to be expelled.”

He persuaded the brethren to admit him. The establishment at this time consisted of fourteen hundred men.

Shortly after he entered, Lent started, and Macarius saw each one practicing a different kind of asceticism. One ate only at evening, another only every other day, another only every five days — this one remained standing all night, but sat by day. Macarius moistened a great many palm leaves and he stood in a corner until the forty days were over and it was Pascha. He ate no bread and drank no water, nor did he bend his knee or lie down. He partook of nothing but a few cabbage leaves, and that on Sunday, so that he might at least give the appearance of eating.

And whenever he went out for his own need, he came back quickly and stood there, speaking to no one, not opening his mouth, but standing in silence. Except for the prayer in his heart and the palm leaves in his hands, he did nothing. All of them saw this and quarreled with Pachomius and said, “Where did you get this bodiless man for our condemnation? Either throw him out or know that we are all leaving!”

Having noticed his way of life, Pachomius prayed to God that it might be revealed to him who this might be.

Then it was revealed to him. Taking Macarius by the hand, he led him into the oratory where the altar was and said to him, “Come, venerable one, you are Macarius, and you have concealed this from me. I have desired for many years to meet you. I am grateful to you for having made my children knuckle down so that they might not become haughty about their own ascetic practices. Go away now to your own place, for you have stayed long enough with us. And pray for us too.” And Macarius left them as requested.

As for his appearance, he was slight and without a beard, having hair only about the lips and at the end of the chin, for the asceticism he practiced did not allow hair to sprout on him. I went to him once, bored with weariness, and said, “What shall I do, Father, since my thoughts prompt me to leave, seeing I have made no progress here?’ And he told me, “Tell them on Christ’s behalf, I am holding up the walls here.”

Palladius, Historia Lausica, 17-18

Macarius the Alexandrian, commemorated 19 January


PrintView Printer Friendly Version

EmailEmail Article to Friend

Reader Comments

There are no comments for this journal entry. To create a new comment, use the form below.

PostPost a New Comment

Enter your information below to add a new comment.

My response is on my own website »
Author Email (optional):
Author URL (optional):
Post:
 
All HTML will be escaped. Hyperlinks will be created for URLs automatically.