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Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.
~St. Seraphim of Sarov




In order for one to understand the Saints and Fathers of the [Orthodox] Church, it is not sufficient to merely read them. The Saints spoke and wrote after having lived the mysteries of God. They personally experienced the mysteries.

In order for one to understand them, he too must have progressed to a certain degree of initiation into the mysteries of God by personally tasting, smelling, and seeing. You can read the books of the Saints and become very well versed in them with a ‘cerebral’ knowledge without even minutely tasting that which the Saints tasted who wrote these books through their personal experience.

In order to understand the Saints essentially, not intellectually, you must have the proper experience for all that they say; you must have tasted, at least in part, of the same things as they. You must have lived in the fervent environment of Orthodoxy; you must grown in it… A Whole new world must be born in a Westerner’s heart in order for him to understand something of Orthodoxy.
~Alexandar Kalomiros, Against False Union, 1959



The mysteries of our Faith are unknown and not understandable to those who are not repenting.
~Archpriest Nicholas Deputatov, ‘Awareness of God’ in the Orthodox Word Magazine, July-August 1976

 

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Wednesday
27Sep2006

Once, the most devout Elder Joasaph...

…(of Mt. Athos) offered Abrahamian hospitality to some lay. Unfortunately, even though they had a very pleasant time, they were scandalized, because it seemed to them that the monks lived an easy life. Whereas, in fact, he himself lived very monastically. Since it was difficult for the laymen to understand this, Elder Joasaph thought it would be a good idea to take them round the huts of Kapsala, so that they might benefit in another way, since they didn’t have good thoughts.

After they visited a few of the ascetics and the laymen were startled, he took them to the hermitage of Elder Tryphon. When they saw the elder in such complete ascetic abandonment, they were amazed! The humble Elder Joasaph said to the visitors, “I, myself, who am acquainted with people, have neither the joy of Elder Tryphon, nor the companionship he shares with wild animals and the birds of the air. To convince you of this, I will call them first.”

He called for the birds to gather, but nothing happened. Soon afterwards, Elder Tryphon appeared with a pitcher to offer them some water. Father Joasaph said to him, “What sort of place is this Elder Tryphon? There is not a single bird here!”

The elder replied in all his simplicity, “What do you mean, no birds?” He gave a call and the place was filled with various birds fluttering all around him. Some perched on his shoulders and others on his cap! The visitors marveled and left spiritually benefited, glorifying God.

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